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Deeper Wider: Forgiveness

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Today Pastor Ed Allen continued his "Deeper Wider" series, choosing a passage to preach about from the section we were reading this week as a church, Matthew 18:21-35.

Before the sermon, during the 11:00 service, Kevin got up front and told how God healed his sister Cheri from leukemia, using a stem cell transplant from Kevin.  Our church and Cheri's church were praying for her -- and her body today is cancer-free, and her blood type has changed to match Kevin's.  So their family has much to be thankful for this Thanksgiving!

Then we read Matthew 18:21-35.

Forgiveness Is a Really Big Deal!

He read several studies, and first off, forgiveness is good for many different aspects of our health. 

We know it's a big deal -- even when we don't always do it.

Ephesians 4:32 -- Forgiveness is a big deal to God.

When we truly understand how much we've been forgiven by God (the size of the debt we owe) and the cost of that forgiveness to God himself, then we are compelled to freely forgive other people, even at great cost to ourselves.

In the story, the first servant owes somewhere around a billion dollars, and the other servant around ten thousand dollars.  The difference is huge.

This story brings up four questions:

1)  Why is the king able to forgive, but not the servant?  What's the difference?

It's not the size of the offence.  One was astronomically bigger -- but that was the one forgiven.  We're lying when we use the excuse, "But you don't know what he did!"

It's not a difference in the nature of the relationship.  They had the same subordinate relationship and made their appeals with the same words.

The difference has to do with the heart of the one offended.

2)  What is it about the king that enabled him to be forgiving?

The word for "Be patient with me!" is literally "long-suffering."  An offence creates emotional pain.

We have three options:  We can suffer passively and become a victim.  We can make the other person suffer (which also makes us a victim -- our life gets stolen by the offence).  Or we can actively take the suffering ourselves.

3)  Why don't we forgive?

Forgiveness is a process.

Forgiveness is hard work.

Why do we cling so tightly to being right (even when it increases our own suffering)?  Maybe we haven't truly understood just how much we've been forgiven.

When Peter asked if he should forgive "up to seven times," he must have thought he was being super generous.  There was a standard rabbinical answer for how many times you should forgive someone -- and it was three times.

Peter was looking for the limits.  This is how we manage our bad habits -- with limits and numbers.

When Jesus answered seventy-seven times, he was saying to forgive for infinity and beyond.

This requires a new understanding.

4)  What is forgiveness?

We have a glimpse in verse 27.  The master had pity on him, released him, and forgave his debt.

Pity -- It's related to the word for guts.  Being moved deep within ourselves.  He put himself in the place of the servant.

When offended, we highlight the difference between us and the offender.  We create a caricature of their character.  They become the offence.

Released him -- let him go.  When we can't forgive, we end up clinging to what happened.  As the saying goes, unforgiveness is like drinking poison and expecting the other person to get sick.

Forgave the debt -- He's free from the burden.  In fact, both are free from the burden.

Hebrews 12:15 -- Don't let a bitter root grow up.

And this was a perfect preparation to end our service with the Mercy Meal of Communion.

Resilience - Free from the Weight of the Past

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On Sunday, September 24, 2017, Pastor Ed Allen continued his sermon series on Resilience, beginning by looking in Hebrews 12, where it talks about running with perseverance the race marked out for us.  Life is not a sprint; it's a marathon.  Our past hurts are like trying to run that race carrying a backpack filled with rocks.

Resilient people run free of the weight of the past.

They know that tough things happen, but they must be dealt with well and as quickly as possible. 

The life of Joseph illustrates this.  (Genesis 37:34-35)  Joseph's story becomes an adventure in resilience.  There's no evidence of self-pity or resentment or bitterness in Joseph (Genesis 45:1-3).  Yet his brothers are paralyzed by guilt (Genesis 45:4-9).

Resilient people understand the importance of a healthy memory track.

Any amount of time we spend with unnecessary junk in our backpacks translates into unnecessary and unhelpful fatigue or worry.  Imagine what Joseph's life would have been like if he'd been telling everyone his wrongs.

Resilient people are free to be used by God.

Words in our youth beat us down.  Things done to us  hurt us, but so do things we've done and vows we've made.

We don't intend to carry rocks around, but we store things up because we don't know how to deal with our rocks; or we want to use them; or we have buried them (knowingly or unknowingly).

Resilient people understand the importance of rehearsing what God has done.

Thanks and praise make a difference!  Deuteronomy 5:15

Healthy remembrance builds healthy life habits, healthy courage.  Deuteronomy 7:18

Unhealthy memory tracks build unhealthy habits.  Numbers 11:5

After all Joseph's troubles, he only sees the activity of God.  Genesis 50:15-21  Everything else is swallowed up by God's providence.

Resilient people deal effectively with the negative experiences in their lives.

Important principle:  We are all a mess!

Tools for dealing with negative experiences:

For hurts against us:  Get to forgiveness.

It's not easy, and it may be a long process.  It's ultimately for our own good, that we may live light and free.

For wrongs we've done:  Confess and repent. 

Psalm 51 -- David's not giving excuses.

Breaches in relationships can only be repaired by confession and repentance.  This is also a long, complicated process.

Where do we begin?  Have a good conversation with a trusted friend; do a memory exercise, examining your past.

Jesus gives wisdom - He inspires repentance and enables repentance.  We need mercy!

Resilient people run free of the weight of the past.


And then we shared the mercy meal of Communion together.