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The Politics of Jesus

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Today Pastor Ed Allen continued his sermon series, "Jesus Answers Our Questions" looking at the question, "What are the politics of Jesus?"  We looked at Mark 12:13-17.

America is now extremely divided politically, but Jesus lived his life in an environment even more highly charged politically.

Jesus did not avoid making waves.  This incident took place in the last week of his life.  He began the week with a parade leading Jesus in through the main gate of Jerusalem, and the crowd began singing a song about the Messiah.  Controversial!

Jesus headed straight for the temple area and things got wild.  Now the authorities were suspicious and angry and wanted to kill him.  They sent some Pharisees and some Herodians to trap him.

Political parties of 1st Century Palestine were religious and relating to Rome.  The religious parties were the Pharisees and Sadducees.  The Pharisees believed in resurrection and in strict observation of the law.  The Sadducees didn't.  Relating to Rome, the Zealots wanted to overthrow Rome.  The Herodians were mostly wealthy sympathizers who enjoyed the favor of the Roman authorities and supported them.

So a group of Pharisees and Herodians was a rather odd pairing, but they couldn't imagine Jesus giving an answer that wouldn't make someone angry.  It was a political hot button question.  And could definitely get him in trouble with the Romans.

First they flattered Jesus, then they asked him, "Is it lawful to pay taxes to Caesar or not?  Should we or shouldn't we?"

They were talking about a specific controversial tax -- the head tax, which was a tax on your person.  It was usually one denarius, which wasn't a lot, but the idea of a tax on your person was very controversial.  25 years before, there'd been a revolt led against this tax.  The leader had even cleansed the temple before he was caught and executed.

So they were asking him for a yes or no answer.  "Are you a revolutionary, Jesus?  Yes or No?"

No, Jesus was not a revolutionary in the sense they meant.

Jesus was not and is not primarily advocating political change.

This is not the change Jesus taught about and gave his life for.  The potential for those kinds of changes to effect real change in hearts and minds and habits is negligible.

It was not about politics for Jesus.

Don't give Caesar the allegiance he's asking for.  Give that to God.

They wanted a Yes or No.  You can't stay angry without oversimplification.  Jesus refuses oversimplification.  He says Yes and No in a way that's profoundly nuanced and textured, not political doublespeak.

Pastor Ed concluded with his own personal takeaways:

--I can and should be a voice of civility.

He strives to keep a right-size view of the importance of politics and not oversimplify.  Using a pattern from I Peter 3:14-16, speaking "with gentleness and respect."

--I don't have to join in the hand-wringing.

The revolution Jesus is advocating brings real change to hearts, minds, habits, and ultimately cultures.

Jesus Answers Our Questions: What's the Deal with Prayer?

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Today Pastor Ed Allen continued his sermon series, "Jesus Answers Our Questions," today looking at what Jesus said about prayer.  He focused on two passages, in both of which Jesus presented a model prayer, commonly known as "The Lord's Prayer," Matthew 6:5-15 and Luke 11:1-13.  In both passages, there is teaching before and after this example is presented.  And from them we pulled out three characteristics of our relationship with God and three characteristics of God's response to us.

Characteristics of Our Relationship with God in Prayer:


YAGA:  "You and God alone."

Don't be showy like the Gentiles; come to a secret place.  We address God as our Father -- we're invited into a profoundly intimate relationship.

Jesus enabled us to have an intimate relationship with God.

The closer I am to someone, the less I worry about what to say and getting the words right.


KISS:  "Keep it simple, stupid."

Especially when we're praying with other people, we don't need to impress them, and we don't need lots of words in order to be heard.  We don't have to convince God or earn our way to praying the right way.

Jesus' model prayer is simple.  We should not be intimidated by prayer.


PUSH:  "Pray Until Something Happens."

In Luke 11, we're urged to have "shameless audacity" in prayer.  We are God's children.  We can ask the king anything.

Characteristics of God's Response to Us


God responds like a loving Father.  This is why we pray.  We're not in a commercial relationship with God; it's a family relationship.

A family relationship is a permanent, committed relationship.  We don't have to perform.

Go after my Father, not my Father's stuff.

In a commercial exchange, if you don't get what you want, you either feel guilty or angry.  That's not how it is between us and God.


The Lord gives good gifts to His children.

He gives us what we really need rather than what we think we need.

Sometimes, we're asking for the wrong thing.  Like our children, we might ask for candy when we need a nap.

Sometimes, what we really need is more of Him.  Sometimes that's why there's a delay.

God gives GOOD gifts.


God's response to us is definite.  He WILL answer.

It's told us in three ways:  Ask, seek, knock -- We will be answered.

It's said again in John:  John 14:13; 15:16; 16:24

We are God's children, not His tenants or His customers.  He will hear and He will answer.

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